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Thursday, August 29, 2019

First People of the Methow, an informative guide


A beautiful and informative map featuring the First People of the Methow Valley is now available at the Methow Valley Interpretive Center (MVIC).
The map features trade routes, settlements, and important fishing and gathering areas along the main corridor of the Methow Valley, along with ten informational stops along the way. Users are encouraged to visit the interpretive sites noted on the map: the Methow Monument in Pateros, McFarland Creek Fishing area, the Methow Valley Interpretive Center and Native Plant Gardens on the TwispWorks campus, the Twisp Ponds Discovery Center, the Cottonwood Trail, the new Homestream Park in Winthrop, the Interpretive Loop Trail at Sun Mountain, the Sa Teekh Wa Trail in Winthrop, and Early Winters Campground.
The map includes a geological timeline from when the Methow Valley was covered in glaciers up to a mile thick. As the ice receded, the First People settled throughout the Methow Valley, where food and cultural resources were available. They established several trails and trade routes and traded goods with the coastal and plains regions.  The descendants of these First People, the Methow, continue to live in this region - teaching and practicing cultural traditions passed down through hundreds of generations.
Featured on the map is an introduction to the Coyote Story and a large artful representation by Virgil “Smoker” Marchand, filled with images of important plants and animals to the First People. One of the Coyote Stories, as recorded by Ella E. Clark, and featured at the Fort Okanogan Interpretive Center reads, “Old-One told Coyote to teach the Indians the best way to do things and the best way to make things. Life would be easier and better for them when they were no longer ignorant. Coyote then traveled the earth and did many wonderful things.”
The map was created by a talented team of volunteers, professionals, and Methow descendants: Randy Lewis, Crystal Miller, Arnold and Gail Cleveland, Chuck Borg, Mary Yglesia, Julie Grialou, and myself, Joanna Bastian. Funding came from two private and anonymous donors: one through the Methow Conservancy, and the other through MVIC. MVIC served as fiscal sponsor. Confederated Colville Tribes (CCT) History/Archaeology program provided oversight and editing. Tara Gregg of Terra Firma Design was the graphic designer. Images and artwork were donated by the History/Archaeology Program of the CCT, MVIC, Methow Conservancy, Okanogan County Historical Society, artist Virgil "Smoker" Marchand, David Moskowitz, Tom Forker, Solveig Torvik, Randy Lewis, and the Miller family. The map was approved by the Colville Business Council. 
With less than 2,000 to distribute, distribution points are limited to a small sampling of school districts, museums and libraries in Okanogan County. The map is available at these locations: Pateros Museum and Public Library, in Twisp at the MVIC, Methow Arts, and the Public Library, in Winthrop at the Shafer Museum, Public Library, and Methow Conservancy; in Omak and Okanogan public libraries and the Okanogan County Historical museum, at the Fort Okanogan Interpretive Center, and at the Colville Tribal Museum at Coulee Dam.
The First People Map will be distributed to three pilot school districts in Okanogan County, with established MVIC field trip programs. As funding becomes available for more prints, distribution will grow to include all nine school districts in the county. Donations to the MVIC are welcome to help with these efforts.
Visit the MVIC website  http://www.methowvalleyinterpretivecenter.com/ for information on locations highlighted on the map, including trail descriptions and directions.
Methow Valley Interpretive Center, located on the TwispWorks campus in Twisp, features in-depth exhibits of the unique geology and natural history of the Methow Valley, and pre-European native inhabitants. While visiting the informational points along the map, please respect the land and personal property. Do not disturb archaeological sites and leave only footprints, take only memories. 
The MVIC Map point of contact is David H. LaFever - Methow Valley Interpretive Center Education Coordinator, (509) 919-0686, dhlafever@gmail.com.

Tuesday, August 27, 2019

Aunt Rosie


The same year my great-aunt Rosie was born, her 17-year-old sister Jean gave birth to my mother Carol. Being just a year apart, my mother Carol and her Aunt Rosie were playmates and confidantes, as close as sisters. They had sleepovers and play dates, inside jokes and secrets.

When we visited Grandma Jean and Grandpa Harvey, Aunt Rosie would drop in for a visit. She was a whirlwind of punch lines and vivacious color. When she stood and announced she was going to the restroom, Harvey would complain that Rosie used too much toilet paper. With a flourish, Aunt Rosie whipped out a roll of Charmin from her ample bosom. “Don’t worry Harvey, I brought my own!”

Her cleavage was like the bottomless hat of a magician. Car keys, wallet, lipstick, Kleenex and more appeared and disappeared with a flick of the wrist. My memory includes an endless string of colorful scarves and a white rabbit, but I’m willing to bet — hesitantly — that she probably never tucked woodland creatures into her brassiere.

Eventually, my mom moved to Idaho, Jean and Harvey retired to Florida, and Aunt Rosie remained in Ohio. I would come home from school and find my mom doubled over in mirth, the long cord of the kitchen phone jiggling wildly with waves of her glee. It was either Aunt Rosie on the other end, or Grandma Jean talking about Aunt Rosie’s latest antics. Grandma Jean often said, “just sit on Rosie’s porch, and life happens!” They were a treasured trio who loved and laughed regardless of the time and space that separated them.

If Aunt Rosie was the life of the party, my mother was the joy. Once, while we were waiting for my mother to arrive at a get-together, my father leaned down and whispered in my ear, “Watch how the room lights up when your mother walks in — see how everyone smiles?”

My mother Carol was the first to die, and my Grandma Jean soon followed. Aunt Rosie’s communications with me were always a reminder of the closeness that the three women shared.

One morning, I had the most vivid dream. I was suspended in space, planets and stars in prescribed orbits were all slowly moving according to plan. In the distance, I could hear Aunt Rosie laughing. She was somersaulting through time and space, having a grand time. I could feel the wind blow as she rushed by, a smile and a wave she gave me. I looked down to see a sunny meadow below — dotted with white and yellow flowers. Carol and Jean stood ready, knees bent and arms extended, their faces upturned expectantly to the sky. Falling through the blue came Rosie, tumbling into their waiting arms. The three rolled to the grass in laughter.

I awoke still holding that sense of joy, but also a bit of sadness. Rosie took her leave from this world while I was dreaming that morning, and I’m so grateful she passed me by on the way.